Transcendental Realism

Greetings to all. It’s a bit late for an update, but, as others have already noted (here and here), the Transcendental Realism Workshop that happened last week went very well. I was most pleased with the way the various papers fitted together. A number of important issues recurred throughout the whole day: the relation between metaphysics and science, the nature and importance of rationality, the structure of concept revision, the interface between the natural and the normative, the role of the social in the structure of knowledge, and the significance of Kant’s philosophy.

As Dave Allen has pointed out, one of the most heartening things about the day was the that the great divide between Continental and Analytic philosophy was notable only by its absence. There was no attempt to bring one to the other, but simply a willingness to work as if the boundaries were not there.

I won’t comment too much on individual papers, as I’ll let those of you who’re interesting hear (or read) them for yourselves. We have the audio for the first three papers (Tom‘s, Reid‘s, and mine), but not for any of the others. Reid and Tom should provide revised electronic copies of their papers at some point (I believe). James Trafford didn’t want to make his paper available, as it is going to form part of his book for zerO on revisionary naturalism. It was an interesting paper, so we’ve got lots to look forward to there. Nick’s paper is available below in electronic form.

Tom O’Shea – On the Very Idea of CorrelationismTom O’Shea Q&A

Reid Kotlas – Transcendental Realism, Historical Materialism, and the Problem of Freedom / Reid Kotlas Q&A

Pete Wolfendale – Objectivity, Reality, and the In-Itself: From Deflationary to Transcendental RealismPete Wolfendale Q&A / Handout

Nick Srnicek – Traversing the Gap: Actor-Network Theory and the Forward March of Science

Unfortunately, we forgot to set up the mike for Ray’s talk, which is a testimony to how extremely tight the schedule was, and how stimulating the inter-talk discussion was. Doubly unfortunately, his presentation was given from notes, and so I can’t even give you all an electronic copy. To give you a brief low-down, he gave a fascinating introduction to Sellars as the best kept secret of 20th Century philosophy. He presented him as something of the Captain Beefheart of philosophy – nobody reads him, but his influence is everywhere. He also presented him as trying to make good on the promise of Kant’s philosophy.

The importance of Kant’s work was something which hung over the whole workshop, and when I came to revise my paper to put it online it stuck with me. I was unhappy with the final argument of my paper, and so my initial intent was only to extend that particular section. However, this turned into over a weeks worth of work (which is part of the reason for the delay), extending the paper into something more like a small treatise on transcendental realism, and the possibility of radicalising Kant’s philosophy. Given that Graham has just posted about the datedness of Kant’s work (here), I think it fitting to post this extended essay as a systematic rebuttal of sorts.

The essay contains the original paper (although somewhat extended), but also contains a large section working out the consequences of the argument for transcendental realism it provides. This recapitulates a lot of thoughts I’ve laid out on the blog over the last year, but in a more systematic and polished form. It’s far from a finished piece. It points in the direction of a larger project, but it provides a very good overview of this project, which reveals what I believe to be its philosophical depth and systematic scope. For anyone who finds the argument of the audio version wanting (as you should) and anyone who wants to know where I intend to take it (as I’d like to think you should) I strongly recommend giving this a read. It also contains a stripped down but fairly incisive critique of both Meillassoux and Graham, which I think many of you will find enlightening. However, it is rather long (24,000 words or so), thought it should be quite easy to read in parts.

Anyway, here it is: Essay on Transcendental Realism

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Scientific Vs. Metaphysical Realism?

This is a brief post to take issue with something Graham recently said on his blog (here). Graham has said similar things before, but I think this is one of the clearest examples of his opinion about the relation between science and realism. Graham first notes that the increasing fashionability of the term ‘realism’ in continental circles means that it can be misleadingly appropriated by those who aren’t genuine realists. He repeats the idea, stated elsewhere, that it is not enough to consider the real as something which constrains consciousness/thought, but that one must be able to allow it some structure independently of a relation to consciousness/thought. One must be able to say something about the interaction of fire and cotton in order to count as a genuine realist. Now, I agree with this, for the most part. My problem comes when he draws a dichotomy between two ways in which one can be genuinely realist:-

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What is Idealism Anyway?

I’m in the middle of writing a somewhat huge post about normativity in response to some of Levi’s recent (fairly scathing) writings on the matter, and this (along with producing work for my supervisor) has meant I’ve not responded to some of the other (from my perspective) problematic claims he’s been making (e.g., vis a vis transcendental philosophy), but I can’t resist questioning his recent claim (here), which Graham Harman perhaps (?) agrees with (here), that materialism is just a disguised form of idealism. Given the way it’s formulated, it leaves me wondering what exactly Levi thinks idealism is anyway.

There is a certain danger in broadening a term so much, in order to undermine positions you oppose, that it ceases to be useful for that or any other purpose, except insofar as it still invokes some resonance with or connotations from its original and more limited meaning. I’ve often felt that this is a serious danger with the term ‘correlationism’ (which I believe is a genuinely important and interesting concept), but it seems that ‘idealism’ has perhaps gotten there first (and subsumed a whole chunk of correlationism while its at it).

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