Transcendental Realism Workshop (with Ray Brassier)

Finally, here is the official announcement for the Transcendental Realism workshop that’ll be taking place here at Warwick next month. I’ve left this tragically late, but hopefully not too late to discourage most people from coming. Once again, this event will have a number of familiar names from the blogosphere, including Nick Srnicek (Speculative Heresy / The Accursed Share), Reid Kotlas (Planomenology), and Tom O’Shea (Grundlegung), along with myself and James Trafford. We will also have Ray Brassier giving the headline talk, discussing his current interests in Sellars and Kant. All in all, this should be a really interesting event, so I recommend anyone who is interested to come on down to Warwick and join us.

Warwick Transcendental Realism Workshop

Time: Tuesday 11th of May, 12:00pm (registration) – 7:00pm

Location: University of Warwick, LIB2 and S0.11

Organised by Pli: The Warwick Journal of Philosophy, in conjunction with the Research Group in Post-Kantian European Philosophy

The purpose of the workshop is to examine the arguments underlying the increasing push towards realism in parts of modern continental philosophy, along with approaches that bridge the analytic/continental divide, and to assess the possibility of transcendental approaches to realism within this context. Particular themes that we be focused upon include:-

– The arguments of Quentin Meillassoux, and the possibility of transcendental responses to the problems he raises.

– The relation between epistemology and ontology.

– The relation between philosophy and the natural sciences.

The event will be split into two parts. The first part will take place in LIB2 (in the university library building) from 12:30pm to 5:00pm, which will consist in five papers presented by graduate students on matters relevant to the topic, along with discussion. The second part will be the headline talk, given by Ray Brassier, which will take place in S0.11 (in the social studies building) from 5:30pm to 7:30pm, under the auspices of the department’s regular Colloquium in European Philosophy.


Ray Brassier (Philosophy, American University of Beirut) – ‘Kant and Sellars: Nominalism, Realism, Naturalism’

James Trafford (Philosophy, Unaffiliated) – ‘Follow the Evidence: Realism, Epistemology, Semantics’

Reid Kotlas (Philosophy Grad Student, Dundee) – ‘From Transcendental to Abstract Realism: Epistemology after Marx’

Nick Srnicek (International Relations PhD Student, LSE) – ‘Extending Cognition: Bridging the Gap between Actor-Network Theory and Scientific Realism’

Tom O’Shea (Philosophy PhD Student, Sheffield) – ‘On the Very Idea of Correlationism’

Pete Wolfendale (Philosophy PhD Student, Warwick) – ‘Objectivity, Reality, and the In-Itself: From Deflationary to Transcendental Realism’

The workshop is free to attend, but please email pete.wolfendale ‘at’ to register in advance, or to request any further information.


Explanatory Networks and Political Reason

There has recently been an interesting (and somewhat turbulent) discussion regarding Latour’s Actor-Network Theory (ANT) and the Object-Oriented Ontologies (OOO) that are influenced  by it, in relation to the kind of politics these theories can support.

There is obviously Nick Srnicek’s very interesting piece from the Militant Dysphoria conference (available here), which tries to show how ANT provides some useful resources for reconsidering the nature of political action, and his recent additional commentary on it (here), which situates this piece in relation to the notion of folk-politics (something I myself have talked about here, but with a slightly different twist).

Then there is the more fiery (though now thankfully cooled) exchange between Reid Kane at Planomenology (here and here) and Levi at Larval Subjects (here, here, here and here) over whether either Latour’s ANT or OOO has neo-liberal political implications. This obviously got out of hand, but it strikes me that the real intuition behind the argument that Reid was making (and that others have also been making), was never made fully explicit. Without wishing to blow on the embers, I feel that it would be helpful for this intuition (as I see it) to be properly formulated. This also gives me an opportunity to work out some other thoughts about Latour’s position which have been haunting me.

The proviso here is that I am neither an expert on Latour or on OOO, although I will admit to having read more of the former than the latter. So, it is possible that my reading, and the implications I draw from it, will be faulty. As ever, I am happy to be corrected. That being said, I will proceed anyway, while the point is fresh in my mind.

Edit: It is of course also important to note that there are different variants of OOO, and not all will endorse or take up the Latourian positions I’m trying to analyze here, at least in the way they are found here.

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