The topic of cognitive economics is something I haven’t explicitly revisited in writing, though I think about it quite a bit, and have discussed aspects of it in recent talks. The idea of the attention economy is quite popular in the era of social media, as we watch various strategies for attracting, keeping, and directing attention change our society in real time. However, attention is only one of the resources that (economic) agents require to make decisions, and it is often focused on purely as a limit on passive consumption of information, rather than a limit on active processing of it.
Last year I gave a paper at the workshop leading up to the Sellars Centenary Conference organised by UCD in Dublin (by the wonderful Jim O’Shea, with financial help from the generous John McDowell). I was very unhappy with the paper at the time, as it seemed to me that the idea I’d attempted to articulate in the abstract didn’t pan out in the finished piece, probably due to the fact that I didn’t leave myself enough time to write it, and was, as ever, typing away right up until the last minute. In retrospect, though I still see the inadequacies of the piece, these are largely matters of a dearth of specific examples and a failure to tackle certain more tricky details, both forced upon me by the length of the presentation. So, as a first step to getting me to revise the paper into something more adequate (and hence, publishable) I’m going to put it up here for those of you interested in Sellars and/or the philosophy of perception.
The title of the paper is ‘Is there a TV in my head?: Content, Functional Mapping, and the Myth of the Given’. This is my first real foray into the philosophy of perception, and my goal was twofold: a) to articulate a worry I have with much work on perception, namely, that the notion of perceptual content is all too often implicitly defined in such a way that it vitiates the possibility of productive debate regarding whether or not it is conceptual, representational, or anything else for that matter, by outlining an alternative methodology that begins by outlining the explanatory role that the notion must play, and the resources available to it as a form of content per se, and b) to use this alternative methodology to clarify Sellars’ account of what Jim O’Shea calls the myth of the categorial given. I don’t think the paper entirely delivers, but it’s certainly on the right lines, and I aim to return to those lines when I have the time. It may also be of interest to those who’ve read my paper on Sellars and Metzinger (here), and vice versa, as it deals with some of the same issues from a different angle.
I’ve just gotten back from the Dundee graduate conference on The Relevance of the Human in Politics. This was my third year at the Dundee grad conference, and my second time presenting a paper. As ever, it was an immense amount of fun. Some great people, some excellent papers, and nowhere near enough sleep. I highly recommend it for anyone thinking of going next year!
My own paper was entitled ‘The Parting of the Ways: Political Agency Between Rational Subjectivity and Phenomenal Selfhood’. The principle aim of the paper was to elucidate Ray Brassier’s recent distinction between rational subjectivity and phenomenal selfhood, by showing how the Sellarsian and Metzingerian philosophies of mind that he takes as the respective models of these can be integrated with one another. The paper was then supposed to draw some consequences of this for understanding political agency. However, as is unfortunately common, in writing the paper I found myself bound up with the preliminaries, albeit it in an enormously interesting fashion. Alas, 20 minutes is a short time to cram such a thing into!
I was hoping to do a bit of work extending the paper to compensate for this, and add some further examples and diagrams while I was at it, before posting it here. However, I’m buried under other writing commitments, and haven’t had time to do anything more than tidy it up a bit and add some notes about the potential consequences for the theory of political agency. Hopefully I’ll get to expand on these ideas at some point in the future. Anyway, for those still interested in the paper, you can get it here.