Archive for ray brassier

Burning Bridges

Posted in Discussion, Heads Up with tags , , on June 16, 2013 by deontologistics

I’ve read a couple interesting posts over the last few days on the topic of the analytic/continental divide. The first was Jon Cogburn’s post linking to Ray Brassier’s talk on Sellars’ Nominalism at the Matter of Contradiction conference in London in March (the video unfortunately cuts out before the Q&A that I was involved in). Jon presents some interesting remarks on the ‘divide’ from the perspective of someone with analytic training who has subsequently attempted to enter the world of continental philosophy, at least in its American form (the centre of which seems to be SPEP). The second was Roman Altshuler’s post on the importance of dialog between continental and analytic philosophy. Roman’s post is a fantastic contrast to Jon’s insofar as it seems to come from the opposite direction: someone with loosely continental training coming to analytic work later, albeit from a European perspective (in which the ‘divide’ is configured quite differently). In addition, the comments on Roman’s post raise some very interesting issues, such as the problems caused by differences in the way AOS/AOC distinctions are configured between the traditions (i.e., thematics vs. history) . This is something that causes me serious headaches when trying to put my own CV together. I usually find discussions of the divide to be severely worn and uninteresting, but these were exceptions and are very worth reading.

Still, I think I should probably briefly state my own view of the issue here, as it has mutated quite a bit over the years. In short, I think the ‘bridging’ metaphor in terms of which these debates are usually configured has become part of the problem labelled by the word ‘divide’ and that it must be burned if we are to solve this problem (or any subset of problems that constitute it). I studied both analytic and continental philosophy at undergraduate, did an MA in Continental Philosophy with a dissertation on Deleuze’s metaphysics, did a PhD on Heidegger’s account of the Question of Being and its relation to metaphysics, and am now heavily bound up in work on Quine, Sellars, Brandom, and a number of self-identifying analytic thinkers. I have discovered time and time again that I simply do not fit in to the neat set of categories that the divide/bridge framing sets up. Continue reading

Freedom Renewed

Posted in Announcement, Theory with tags , , , , , , , , , , , on March 6, 2013 by deontologistics

I’m always at a loss on how to start a post when the blog has been on hiatus for a while, which is something that seems to happen periodically with Deontologistics. The most recent hiatus has been a very long one, but it seems there are people still out there reading what comes out of this cognitive outflow vent. I’ve just returned from London, where I attended the third Matter of Contradiction conference: War Against the Sun, and the Speculative Aesthetics roundtable organised by James Trafford. These were both fantastic events, at which there was a palpable sense that certain divergent theoretical orientations are beginning to coalesce into a coherent trajectory of thought (indexed by the words ‘rationalism’, ‘accelerationism’, and ‘prometheanism’). I won’t say anything more about the content of these events, as the videos and transcripts of them will no doubt be appearing at some point, but I will mention that I had the opportunity to meet several very interesting people who knew me from the work I’ve posted here. This was very heartening, and convinced me that I should probably start putting some thoughts up here again.

I don’t have a lot of new material to put up here right now, as I’m currently working on the second half of my paper on Graham Harman (the first half of which is available here). However, after having some very interesting discussions with people on the topic of freedom (which I’ve written about in various ways: here, here and here), I realised that I had some old material languishing in a blog comment somewhere that some people might find interesting. As such, here’s some thoughts on the topic and its misappropriation by voluntarism.

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Dundee Again

Posted in Announcement, Theory with tags , , , , , , , , , , , , on May 2, 2012 by deontologistics

I’ve just gotten back from the Dundee graduate conference on The Relevance of the Human in Politics. This was my third year at the Dundee grad conference, and my second time presenting a paper. As ever, it was an immense amount of fun. Some great people, some excellent papers, and nowhere near enough sleep. I highly recommend it for anyone thinking of going next year!

My own paper was entitled ‘The Parting of the Ways: Political Agency Between Rational Subjectivity and Phenomenal Selfhood’. The principle aim of the paper was to elucidate Ray Brassier’s recent distinction between rational subjectivity and phenomenal selfhood, by showing how the Sellarsian and Metzingerian philosophies of mind that he takes as the respective models of these can be integrated with one another. The paper was then supposed to draw some consequences of this for understanding political agency. However, as is unfortunately common, in writing the paper I found myself bound up with the preliminaries, albeit it in an enormously interesting fashion. Alas, 20 minutes is a short time to cram such a thing into!

I was hoping to do a bit of work extending the paper to compensate for this, and add some further examples and diagrams while I was at it, before posting it here. However, I’m buried under other writing commitments, and haven’t had time to do anything more than tidy it up a bit and add some notes about the potential consequences for the theory of political agency. Hopefully I’ll get to expand on these ideas at some point in the future. Anyway, for those still interested in the paper, you can get it here.

‘Only the Death of God Can Save Us’

Posted in Announcement, Discussion, Exegesis, Heads Up, Theory with tags , , , , , , , , , , , , , , on January 23, 2012 by deontologistics

My talk for the Newcastle Philosophy Society on Saturday (discussed in the last post) went very well . Although I didn’t get to prepare as much as I might have liked, the ideas came together in a way that people seemed to understand, and it provoked a lot of interesting discussion. Despite the controversial thesis of the talk, there was no hostility or incredulity in the face of the claims I was making. What a wonderful way to spend a Saturday afternoon: eating pizza, drinking coffee, and talking about the death of God with a bunch of non-philosophers who are just interested in the topic.

Anyway, I managed to record a video of the talk on my laptop (giving it a slightly weird angle), and I’ve uploaded it to youtube (see here). The talk takes up the first 30 minutes. This is followed by a 30 minute Q&A session with a respondent, and a further 50 minutes of less focused discussion.

As another point of interest. Ray Brassier’s most recent talk ‘How to Train an Animal that Makes Inferences: Sellars on Rules and Regularities’, is now available online courtesy of Lorenzo Chiesa (see here). It’s Ray at his best: clear exegesis of Sellars with wonderful and incisive commentary upon the consequences that must be drawn from it. It also contains a small exchange between Ray and Zizek, which fans of both/either may find interesting/entertaining.

Finally, I’ve just finished making the final edits to the submission draft of my thesis. It contains no substantial changes from the current available draft, other than the fixing of a few typos and the inclusion of an acknowledgements page. However, I feel bound to put it up here for the sake of completeness if nothing else. It’s available on the usual page, linked in the sidebar. Now I’m free to finish a paper I’ve been working on for a couple months now. I’m sure you’ll all be interested to read it once it arrives!

Doctorates, Divisons, and the Death of God

Posted in Announcement, Discussion, Heads Up with tags , , , , , , , , on January 17, 2012 by deontologistics

It’s finally happened. I’m now (or at least am soon to officially be) a doctor of philosophy. My viva took place on Friday the 13th of January (an ominous date, but then, I was born on the 13th, so I suppose it’s my lucky number). It all went much better than expected. My examiners were Peter Poellner (internal) and Stephen Mulhall (external), and they were both very pleasant and helpful in the points they made about the thesis. They also passed it without corrections, which is incredibly nice of them. So, as of right now, I’m on the job market (offers anyone?). My biggest problem is that I currently have no publications (despite the several hundred thousand words posted on this blog). So, my goal this year is to turn all of the various bits of philosophical material I’ve written over the past few years into as many publications as I can manage, plus a few more original ones for good measure. I’ll let you all know more about them as they appear.

In other news, it appears that at the same time I was having my viva, I was being discussed in some small capacity in a paper given by Louis Morelle at the ENS (see here). I’m completely delighted by this, and I’d love to hear from anyone who was there (or from Louis himself, if he’s out there!) This was in the context of giving an overview of the philosophical divisions that have emerged in (or perhaps out of) Speculative Realism. On Morelle’s account, I stand allied to Ray Brassier’s naturalistic strand of SR, along with Martin Hagglund (who I’m afraid I haven’t read very much, which I must rectify). This is correct, as far as it goes. I’ve just recently laid out in brief the relationship between my work and Ray’s (here) and although there’s more to be said about it, it’s clear that he’s my closest philosophical ally. However, I didn’t say anything about my relation to SR there, and so I feel it appropriate to say something about it in light of this development.

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No Givenness Please, We’re Sellarsians

Posted in Discussion, Heads Up, Theory with tags , , , , , , , , , , , , , , , , , on January 12, 2012 by deontologistics

Dan Sacilotto over at Being’s Poem has just put up an excellent post discussing some issues that myself and Ray Brassier have been working on, in the light of a comparison between the two titans of Hegelianism in contemporary philosophical world: Badiou (the paragon of mathematical ontology) and Brandom (the paragon of inferentialist semantics). As Dan was so generous in the complements with which he opened his post, I feel I should say a little something in return. The pleasure in our correspondence has been entirely mutual. Dan is an incredibly enthusiastic and sincere interlocutor, and he’s consistently challenged me to improve both the content of my ideas and their form of expression. He’s also patiently and valiantly attempted to explain Badiou to me, and has been very helpful, in spite of my persistent inability to grasp what Badiou means by ‘presentation’. Dan exemplifies a lot of the virtues of a good philosopher: he’s intensely autodidactic, philosophically omnivorous, he doesn’t pull his discursive punches, and he refuses to write about things unless he thinks he understands them. All in all, a top chap.

Now that that’s out of the way, I’d like to address a few of the aspects of Dan’s post. I’m not going to cover everything, as it’s filled to the brim with interesting content. However, I do think that I can present my own point of view on several issues in a bit more detail, and provide some additional context for those who aren’t aware of the way mine and Ray’s Sellarsian projects have been developing of late. To this end, I’m going to carry on my recent practice of quoting from my own correspondence, and post a few snippets from my correspondence with Ray.

However, before I get down to this it’s useful to quickly summarise the central point of Dan’s post. His basic idea is that, although their rejection of the primacy of phenomenal givenness is highly laudable, both Badiou and Brandom end up going too far in minimising the role of experience, especially in their rejection of the role that sensation plays within it. Although the way this happens within each philosophical system differs, he takes it that they both seem to collapse back into something like Hegelian idealism, albeit from opposite directions. He sees myself and Ray as attempting to avoid this danger by championing the work of Sellars, ameliorating the Hegelian dangers of Brandom and Badiou by returning to a more Kantian approach to the relation between thought and Being. The aim here is to give experience its due, without collapsing back into the Myth of the Given, and thereby establish both the principled separation and effective connection between mind and world. However, Dan also suggests that Ray’s greater interest in Sellars’ account of sensation (and the associated notion of picturing) keeps him safer than my own more Brandomian proclivities. Needless to say, I’ve got a few points I’d like to make about this.

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One from the Archives: Negativity

Posted in Announcement, Exegesis, Theory with tags , , , , , , , , , , , , , , , on December 14, 2011 by deontologistics

Although I’m working on other things at the moment (though very slowly, due to this rotten cold), it occurred to me that I’ve got a bunch of material lying around in my email account from various conversations I’ve had with terribly interesting individuals. Some of this is fairly easy just to copy and paste onto the blog, so there’s no good reason not to do so. I’m going to post them pretty much as is, and any necessary corrections or revisions will appear in ‘[...]‘.

To start with, here’s something I wrote in response to a really excellent question from Alex Williams on my understanding of the relation between politics and negativity. It doesn’t really talk about politics much, but rather tries to disambiguate various ways in which the concept of negativity can be deployed philosophically. Hope you enjoy.

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I haven’t read Benjamin Noys book on the matter, which I suspect I should, but I’m generally very skeptical of the way ‘negativity’ and ‘positivity’ get used in much of mainstream continental philosophical discourse. It’s one of my pet peeves actually, because it often ends up running together logical and metaphysical issues with metaphorics of affectivity (‘we must be positive’ or ‘we must be negative’, etc.). That said, I’ll try and disentangle the bits I think something can be said about as best as I can.

There’s basically three different registers in which talk of negativity is relevant: philosophy of logic, philosophy of subjectivity, and metaphysics. These overlap insofar as subjects can be conceived as necessarily having the capacity for reasoning (which is made explicit using logical vocabulary) and insofar as there are questions about the subjects place within reality (and the relation between logical and metaphysical structure more broadly). To understand the relations between these different ways of talking about negativity I’d like to trace a few historical debates running through Spinoza, Hegel, Deleuze, Heidegger, Sartre and Brandom.

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